Philosophical Fiction

Philosophical Fiction
I have started a new genre of writing called as Philosophical Fiction. Philosophical Fiction represents the savory Biryani (rice mixed with meat and vegetables. Philosophical Fiction aims to created an art-novel with dissemination of ideas. In one sense, it is a written painting with the splurge of colors that a encompassed by a maverick novelist it. Tropes in the novel bear a highest degree of art. Some tropes used are metaphors, similes, metonyms, synecdoche, oxymoron, zeugma, rhetorical question and many others forms. Some examples are: Picasso howls on a Cubist canvas. Beethoven melodies electric sandwiches. Beauty thy figure is a trope. The students filtered out of the classroom in hullaballoo. Marx’s religion is dead. The sea is tranquil and violent. Pearls twinkled in the sky. Both James and his religion died. The warlock’s earrings twinkled like a bell. Oh Democracy: what crimes are committed in thy name. Shame is fractured in a skin that’s repentant.

Again Philosophical Fiction distills ideas. Here I am starting from the Existential Philosophy of atheistic nihilism. For them life has no meaning and living is a chaotic absurdity. I am creating in my fiction a philosophy called as value ontology. I affirm that life has a meaning and purpose and we are living and leading our lives as purposists with a philosophy of Valeuablization. I shift my ontological perspectives to a constructivism. I adhere to the view of life being preciousness.

Again Philosophical encompasses character sketches. Character sketches are resonances of the soul. Yes, Characters indulge in the libidinal beauty of the soul. Characters leave ashes of existential fetishes. Characters are liberated narcissists. In Philosophical fiction character’s inner consciousness is given more importance and purpose. Characters dance in the eclecticism of the pen. Little value is given to physical looks.

Plot in fiction belongs to the old genre of fiction the who -done -it novels. There are only two plots in fiction, one a narrative plot and the other a symbolic plot. In a narrative plot the reader knows what is happening but the characters don’t. In a symbolic plot, the readers are kept in the dark and learn to identify the plot in the end

The narrative device which is popular in Philosophical Fiction is the streams of consciousness dialogue. Everyday incidents and trivialities are narrated with the style of epiphany. Here is an example: Oh Psyche—your wings are in celestial rhythm—how you dance, a soul come alive—you are a monument of beauty—you are a symphony come true—there now you perch on tree—what profound thoughts of beauty, you generate—you dance for the soul to delight—you offspring of poems—you music of prose—you are angel forming a pulchritude to the eyes—I am gazing at you— I am filled with joy and my passions running high.

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Analysis of Heidegger’s Philosophy

Heidegger defines being is Dasien or standing out. Heidegger goes on to question the meaning of being in an incoherent way. The meaning of being lies in three states—catharsis, ecstasy and angst. These are primarily ego states and the meaning of being is related to processual ontology. Meaning of being is always in the state of being processed.

Heidegger connects being to time. How does time be a source of generic references? The historicity of being lies in its connectedness with temporality. All sensory phenomenon enter the realm of consciousness through time. The meaning of being, its historicity is revealed in the structure of time.

Next Heidegger makes an explication of truth. He tries to paint a picture of truth and posit it with its relationship to the meaning of being. I would like to propose a twofold dictum for truth. Truth consists of facts and emotions. Facts can be scientific, fictional, legal or medicinal, linguistic or mathematical. Emotions are bottled up in the three ego states of the mind—catharsis, angst and ecstasy. Truth is temporal and the meaning of truth changes over time.

Heidegger does not formulate and adequate answer to the meaning of metaphysics. How does being occupy a transcendent structure? The meaning of being in processed in three ego states—Catharsis, angst and ecstasy. These states of the mind become conceptual as transcendental ontology.

Next Heidegger proceeds to define art. First of all art is processual ontology. The art of being has three ego states—angst, catharsis and ecstasy. Being exists as an epic in these three states. Next definition of art lies in creation. Art can be painting, music or literature. The creator is God when she or he creates a work of art. The artist while creating attains the structure of transcendental ontology. Next definition of art lies in cognition and interpretation. When we cognize with our consciousness we are creating a structure of art. Similarly art awakens when we are in the process of interpretation.

Next I would like to interpret Heidegger’s concept of Humanism. Humanism as a philosophy is defined as a concern for the human being. For me, as a philosophy, I would like to envision humanism as dialectical humanism. In the economy of wants and needs, labor is also a product and the product of labor lies in valuablelization. Dialectical humanism proposes a society to be established on the basis of justice and peace. There are no borders as nations and the world is one as a democracy. Dialectical humanism paves the way for the establishment of a single monetary currency and one world government.