April 13th

Morning woke me up with a song. The birds chirped happily. Clouds were gay with mirth. I kissed my wife going for exam invigilation. I thank Jehovah Jesus for all the mercies, love and affection.


Understanding the Trinity

The trinity—the Father, Son and Holy Ghost has baffled me for years. Is it a logical fallacy (wrong method of reasoning) of the text? The Trinity is a divine mystery and belongs to the realm of esoteric wisdom. I asked God in prayer for providing me with understanding. Here lies a humble answer. The trinity is one God having three identities. The Father is the Divine: The Son the Human (God made man in his own image) and the spirit being the third person. It was the identity of the Son that came on earth and was crucified for our sins. The mystery is an Enigma and has to be understood with Faith.


Parable of the Neighbor

I am still reading the Gospel of Luke and I came across the Parable of the Neighbor. Once upon a time there was a person. And to his house came guest. There was no food in the house. So the man went to the neighbor’s house and asked for some food. The neighbor said that all are sleeping and beckoned him off. But the man persisted in knocking and finally the reluctant neighbor got up and gave him a loaf of bread. What does Jesus mean by this parable? Be persistent in Prayer and ‘ASK AND YOU SHALL RECEIVE’. Yes God is there to take care of all our material needs. Parable of the Neighbor as Idiom means God providing for all your material needs. Oh God Jehovah Jesus become the Parable of the Neighbor for me.

When Jesus was healing the afflicted: the Pharisees ridiculed him by saying what he is doing is ABRACADBRA, the work of the Devil. Then Jesus answered: Will God drive out God and Will Satan drive out Satan. Will God drive out God is an idiom for Spiritual Logic. We have to have faith that God will not drive out God.
When Jesus spoke among the crowd: a woman cried out: ‘blessed is the womb that carried you and the breasts that nourished you.’ The Jesus replied that: ‘Blessed are the people who obey the word of God’. It is clear that you can’t worship God and Mary. Yes Jesus is condemning all forms of idolatry. Is Mariolatry a blasphemy? The answer is left to intelligence of the reader.

Philosophical Musings
Existential Nihilism adheres to the Philosophy that life is chaotic and absurd. And at the same time: the philosophers contradict by saying that: ‘you have to authenticate your existence’. For me life is neither chaotic nor absurd. Life and being are continually being processed. This processing of life is called processual ontology. For being a Postmodern Existentialist: Life for me lies in VALUBLELIZATION (from value and realization). Again we should live life with a purpose and such a life would be an ideal life and is called as being a life of a purposeist (purpose and ism)

Fictional Philosophy
Again I would like to Fictionalize and Philosophize the meaning of art on to existential ontology. Art has four states: Experiencesy, Catharsis, Angst and Ecstasy.
Experiencesy is the occurrence of daily: we cognize and we also respond to stimuli with our senses. For example: I can taste sugar and know that it is sweet.
Catharsis (For Aristotle meant purification of the soul) is a higher level of experience and involves, thinking feeling and willing. Catharsis is the VALUEBLIIZATION of feeling. For example I am cathartic when I enjoy the beauty and fragrance of a flower.
The Third form of art is angst (the feeling of nausea). Nausea can be physical (the pain of a cancer patient) or mental (like the bereavement of a loved one).
Ecstasy is a pure form of art and enjoys the poetry of the bed. Ecstasy is a pure surrender to the passions of love. Making love is a form of erotic poetry, a music sublime. God has willed that man and woman are one bodily fruit. Ecstasy is God’s Gift.

Philosophical Etymology

Philosophical etymology is the Aesthetization (Aesthetics and realization) of a word with cultural, philosophical and literary meanings. Philosophical Etymology belongs to the realm of Deconstructive Theology. The Guru of deconstruction Jacques Derrida introduced the term binary divide. Binary divide is a process of textual interpretation whereby we can find how texts marginalize and privilege meaning. For example: White is privileged over black and colored. Native English Speakers are privileged over non native speakers for teaching English. From Derrida I have developed a new sign for textuality called Binary Fusion. Binary fusion is inclusive texts. They do not privilege meaning for some people and marginalize meaning for others. Jazz, Blues and Gospel, the divine gift of black culture are a Binary Fusion of being globalized into the Universal culture of music. Indian English having the pride of 50 years of independence should become a Binary Fusion of being accepted as a global language.

Oedipalization/ Phallic Texts/ and Vaginal Texts/
Oedipalization refers to a harmonious personality and the one which not tinged with Freudian complexes, mainly the sexual attachment with father and the mother which is a blasphemy of the psyche. To acquire Oedipalization one must overcome one’s own cultural and social upbringing.
Phallic Texts are texts that dominate the man over the woman. The text which says: language is the domain of man is a phallic text.
Vaginal Texts are texts that balance the feminine with that of the masculine. Examples are s/he wo/man.
Colored psyche floating in the air—you are a copulating Jazz of rhythms—you are gentle loving passionate soul—you are canticle of verses from the bard’s mouth—you are voluptuous litany of prose in marvel.

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Analysis of Heidegger’s Philosophy

Heidegger defines being is Dasien or standing out. Heidegger goes on to question the meaning of being in an incoherent way. The meaning of being lies in three states—catharsis, ecstasy and angst. These are primarily ego states and the meaning of being is related to processual ontology. Meaning of being is always in the state of being processed.

Heidegger connects being to time. How does time be a source of generic references? The historicity of being lies in its connectedness with temporality. All sensory phenomenon enter the realm of consciousness through time. The meaning of being, its historicity is revealed in the structure of time.

Next Heidegger makes an explication of truth. He tries to paint a picture of truth and posit it with its relationship to the meaning of being. I would like to propose a twofold dictum for truth. Truth consists of facts and emotions. Facts can be scientific, fictional, legal or medicinal, linguistic or mathematical. Emotions are bottled up in the three ego states of the mind—catharsis, angst and ecstasy. Truth is temporal and the meaning of truth changes over time.

Heidegger does not formulate and adequate answer to the meaning of metaphysics. How does being occupy a transcendent structure? The meaning of being in processed in three ego states—Catharsis, angst and ecstasy. These states of the mind become conceptual as transcendental ontology.

Next Heidegger proceeds to define art. First of all art is processual ontology. The art of being has three ego states—angst, catharsis and ecstasy. Being exists as an epic in these three states. Next definition of art lies in creation. Art can be painting, music or literature. The creator is God when she or he creates a work of art. The artist while creating attains the structure of transcendental ontology. Next definition of art lies in cognition and interpretation. When we cognize with our consciousness we are creating a structure of art. Similarly art awakens when we are in the process of interpretation.

Next I would like to interpret Heidegger’s concept of Humanism. Humanism as a philosophy is defined as a concern for the human being. For me, as a philosophy, I would like to envision humanism as dialectical humanism. In the economy of wants and needs, labor is also a product and the product of labor lies in valuablelization. Dialectical humanism proposes a society to be established on the basis of justice and peace. There are no borders as nations and the world is one as a democracy. Dialectical humanism paves the way for the establishment of a single monetary currency and one world government.

Reading Albert Camus’ Rebel from Christian Apologetics

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ravi

(This article is dedicated to the famous and dear Christian Apologist Dr. Ravi Zacharias )

What is a Rebel? Camus contradicts by saying that a rebel is a person who affirms and denies existence. Camus is being vague when he says what is meant to be a rebel? What can we rebel? Why should we rebel? Is it God—the Society—other people?

Again Camus says that rebellion is an assertion of the Ego. Camus forgets that there is the Freudian ID, Ego and Super Ego. ID is the sea of passion what Freud incarnated as the Libido. Ego is the values and culture accumulated from the family and society. Super Ego is the law of the society. I raise my fist at Freud, a left hook for not integrating these states. From Freudian perspective we have to tight-rope-walk on these states to hold it in a balance. Viewed from a Christian perspective we have a consciousness known as CHRISTANONSCIOUNESS in which the balance is kept intact. I would dare to ask Freud the Question did Christ want to separate these states? In Christanonsciousness we are whole beings in Christ.

Camus postulates that man’s solidarity is found in rebellion. What is solidarity? It is the feeling of human oneness and the showing of empathy. How can solidarity be birthed out of rebellion. The Indian freedom struggle birthed out non violence against British imperialism by Mahatma Gandhi was a solidarity revolution. Solidarity bears allegiance to the Christian maxim: Love: your enemy. If your enemy thrashes you on the right cheek, show him also your left one.

Camus reiterates the idea of the Absurd in Rebel. Absurdism derived from nihilism points out that life has no meaning and it is chaotically absurd. Absurdism is self-negating and defeats the very purpose of life. We are living in reality that is being-processed. And that is processual ontology. Processual ontology posits existence to be angstual, cathartic and ecstacyual.
Camus again explains metaphysical rebellion which he defines as a rebellion against God and an utter blasphemy. To be pejoratively speaking, does Camus want whore in front of a Christian altar? From an apologetic viewpoint, Christ as God the Father’s Son came to us as our own being and we did not have to go to him. Man is an emotional being and we simply cannot do away with metaphysics. We can’t calculate the meaning of life in equations. What about the questions of ethics? Ethics and values of the society lie in the metaphysical realm. How can we explain murder, incest, rape and pedophilia? Camus fails to explain how we get our inner-conscience? During the beginning of creation we were made whole and sin has fragmented into the various Freudian psychological states.
Camus is overwhelmingly sympathetic to Sade. Talking from a moral perspective, can Sadism be justified? Is it hunky dory to commit rape, murder, suicide, incest and pedophilia? Even Freud has said that committing these acts won’t lead to the growth of civilization. If we follow Sade’s ingenuous ideas, it will lead to the disintegration of society, and anarchy.

Again Camus goes on to negate Salvation. Sartre the great nihilist and existentialist said that man is condemned to be free. Christ on the other hand said that there is only freedom in me. Both types of freedoms are paradoxical. Christian freedom is a state where your are neither free nor bound. You are in a state of Freeatharsis, coined from freedom and catharsis. Camus philosophy is one of rejectionism. Can an anarchic state where no morals exist be conceived? Is the philosophy each according to his will and each according to his ability be justified? As a Christian apologist, I would like to say we are free to accept Christ and his blood shed on the cross. The human heart has a peculiar ideological symptom and that is the acceptance of Christ. Being in Christ is joy. Death is only physical as far as the body is concerned. The soul and spirit are anchored to Christ. A being’s monumental realization of eternity and eternal life comes with Christ. Let’s look at Christ’s attitude to the prostitute Mary Magdalene. Christ said: ‘sin no more’. ‘Who ever in this crowd has no blemish raise a stone against her’? Christ acted out creative-empathy.
I would like to explain the contours of Camus nihilism. a) It involves the rejection of God and Metaphysics. b) It idealizes anarchy. Being in Christ gives a value, purpose and meaning to life. A Civil society does not exist in anarchy. c) It involves a rebellion with the self. I would like to define the self as an organic—automation, with a free will to choose Christ and be a whole person. The self in this world owing to Adamite sin has to maneuver between ecstasy and angstuality.

Again Camus expostulates Rousseau’s Social Contract. The social contract is a legitimate document for establishing a democratic society. Can the Social Contract be borne out on Nihilism? Why does Camus a self proclaimed Nihilist and Anarchist want to emphasize the Social Contract? Isn’t Camus subversively justifying the need for values in Society? Christian Freedom implies a justice based on responsibility.

I would like to develop an antonym for nihilism and that is purposuality (purpose and reality). A purposist exists in realization of life or in a state of valuableization (valuable and realization). Life is valuablelization derived from value and jubilation.

What is ART

This has baffled me for years. I have read philosophy, literature, poetry, listened to music, admired art and yet I could think no coherent framework for defining art. Today Newton fell on my head and it dawned to me to write a narrative about it. Is art merely literature, painting and music? Art is life, an experientiality of realizing meaning. Art is processual ontology. Some new neologisms I have made to coin art. For me art consists of the following neologisms: catharstasy formed from Catharsis and Ecstasy. Aristotle defined Catharsis: as the purification of the soul. Catharstasy is undergone by us in an experiential context. Making love is the music of poetry and is a form a Catharstasy. I would disagree with Schopenhauer: ‘all art aspires to the condition of music’. Making love is the purest form of music. Catharstasy can also mean appreciation of art. Next I would surgicalize my mind on art and extend it into a definition art is catharangstasy made from Catharsis and Angst and Ecstasy. Bereavement of a loved one is the height of catharangstasy. Sorrow in all its forms, queasiness, nausea, heebie jeebies are all various forms of Catharangstasy. The next form of art is called as Catharcognizy coined from catharsis and cognition which can also mean interpretosis. This occurs when we grapple with an intellectual concept, or scientific or mathematical or logical problem and we master it.

Processual Ontology

Heidegger

It was the Philosopher Martin Heidegger who became concerned with the meaning of being. He defined being as Dasein meaning: being there. I would like to honor his dead soul and proclaim the meaning of being to be in a state of ‘processual ontology’. Ontology is the branch of Philosophy that deals with being and ‘processual’ is a neologism that I have coined. Processual Ontology means, we are being processed all the time that is: we are cathartic, ecstatic or angstual in realizing meaning.