Kierkegaard’s Works of Love

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Kierkegaard asks the foremost question: is believing in love possible? Is it physically tangible? Is it an emotional product of the mind?

Kierkegaard talks of two forms, one being spiritual and eternal and the other being spatial and temporal. Divine affection of God is spiritual and erotic passion is earthly, historical and temporal.

Affection of Christianity is non temporal and non-historical. He is using Plato’s concept of forms. Divine affection is an ideal kind of love. I would love to merge Platonism with the thoughts Kierkegaard. Divine passion resides in the Father and the Holy Spirit and can be seen, heard, loved and felt with Jesus the son.
Again Kierkegaard goes on to expostulate that human affection is embraced by the divinity of Christ. He uses a metaphor to illustrate the point: ‘the quiet lake is deep down fed by hidden springs’.
It is a divine emotion that can be seen, felt, touched and heard by the heart. Love is based on the maxim of experiential sharing.
When we try to experience God’s feeling for us we must be in a state of fear and trembling, in other words, being overwhelmed.
Kierkegaard makes a bifurcation of love. There are three forms: and they being: erotic, that of camaraderie and biblical that being love they neighbor. Christ has also said to care for our neighbor.
Neighbor exhorted in the Bible refers to the other. The other is historical entity. Loving the other as a divine injunction is not an easy task. Kierkegaard illustrates the parable of the Good Samaritan.
In his treatise: Works of Love, Kierkegaard exhorts us to love God and love our neighbor. Loving God is the highest form of love.
The author exhorts the poet to glorify God and also pay compliments of celebration friendship and Eros. We can show our love to God by glorifying, adoring and praising him.
Kierkegaard also talks from the Gospel of Luke: When you are calling for guests for a wedding banquet, call not the rich and the noble, but call the poor, the blind, the maimed and the lame. In doing so we are doing God’s Will in Heaven.
Again he goes on to say: ‘Love is the fulfillment of law’. The law here refers to the 10 commandments. With Christ, even if we sin, we have the option to repent and get forgiveness from God.
The Love shown by Christ, by dying on the cross to save us from our Sins—becomes a Binary Fusion of glorifying both the marginalized and the privileged, whereby all are called as invitees to enter the heavenly realm and live eternally with Christ.
In another context, the apostle Paul says: ‘love is the sum of all commandments’. We adhering to love have to obey God’s commandments. We have the option of our sins being forgiven by praying to God in true repentance.
Kierkegaard in his narrative expostulates: love is a matter of conscience. What is conscience? It is the hidden throne of God dwelling in the mind of man. It is be conscience that we obey God and we honor our neighbors. We have to love God with a pure heart.

Love exhorts us to shed of our envy, doubt and deception. Love hopes all things, by love we conquer our sins. By loving God and making a prayer of repentance we can develop a harmonious relationship with God

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Oct 28th 2017

I am suffering from chronic insomnia and bipolar disorder. Finally I have decided to take stopping psychotic medication and sleeping pills. Read the Bible and prayed to Christ, took some hot Guava tea and honey and that did the trick. Slept peacefully, was able to wake fresh early morning. Early morning while writing this article, I listen to Greek Orthodox Church chant, the Byzantine one. It is really soul soothing. Did not read any Philosophy for a day. I do not know why I waver from atheism to belief. Is it my bipolarity? Even John Paul Sartre the greatest existential atheist philosopher whom I have great regard while on his death bed went through an acute reconciliation. While reading the Bible to disprove it, one becomes more enlightened to its profound meaning. While reading the Parable of the Sower I encountered a metanoia. Let’s see what the parable of the sower says. Let’s examine what this parable says. Christ talks of three types of seed falling in different palaces. The first seed fell on open ground and the birds came and ate it up. This could mean that the seed had no foundation to grow. The second seed fell upon gravel and then it failed to sprout from there. The third seed grew among weeds and when seed grew the weeds chocked it out. The fourth type of seed grew on good ground and yielded good fruit. The first example is an illustration of wavering of faith. When the base of faith is shaken by trials and storms the fruit of the word becomes ejected from the consciousness of our being. I strongly do not believe that there is a nothingness in consciousness. The second example is one of temptation and the removal of purity and divinity. The third example shows a dissolute and reprobate mind. The fourth example shows adherence and obedience and faith in the living word of God imparted through his Son Christ. In theory it is easy but in practice it is difficult. Is a spiritual meaning higher than a linguistic and philosophical one? I am genuine seeker for truth but I am not perfect. Parables reveal rich spiritual insight. I am touched and my heart is moved to tears of repentance. I am in the state of fear and trembling: that experienced by Kierkegaard the theologian and Christian existential philosopher.