Heidegger defines being is Dasien or standing out. Heidegger goes on to question the meaning of being in an incoherent way. The meaning of being lies in three states—catharsis, ecstasy and angst. These are primarily ego states and the meaning of being is related to processual ontology. Meaning of being is always in the state of being processed.
Heidegger connects being to time. How does time be a source of generic references? The historicity of being lies in its connectedness with temporality. All sensory phenomenon enter the realm of consciousness through time. The meaning of being, its historicity is revealed in the structure of time.
Next Heidegger makes an explication of truth. He tries to paint a picture of truth and posit it with its relationship to the meaning of being. I would like to propose a twofold dictum for truth. Truth consists of facts and emotions. Facts can be scientific, fictional, legal or medicinal, linguistic or mathematical. Emotions are bottled up in the three ego states of the mind—catharsis, angst and ecstasy. Truth is temporal and the meaning of truth changes over time.
Heidegger does not formulate and adequate answer to the meaning of metaphysics. How does being occupy a transcendent structure? The meaning of being in processed in three ego states—Catharsis, angst and ecstasy. These states of the mind become conceptual as transcendental ontology.
Next Heidegger proceeds to define art. First of all art is processual ontology. The art of being has three ego states—angst, catharsis and ecstasy. Being exists as an epic in these three states. Next definition of art lies in creation. Art can be painting, music or literature. The creator is God when she or he creates a work of art. The artist while creating attains the structure of transcendental ontology. Next definition of art lies in cognition and interpretation. When we cognize with our consciousness we are creating a structure of art. Similarly art awakens when we are in the process of interpretation.
Next I would like to interpret Heidegger’s concept of Humanism. Humanism as a philosophy is defined as a concern for the human being. For me, as a philosophy, I would like to envision humanism as dialectical humanism. In the economy of wants and needs, labor is also a product and the product of labor lies in valuablelization. Dialectical humanism proposes a society to be established on the basis of justice and peace. There are no borders as nations and the world is one as a democracy. Dialectical humanism paves the way for the establishment of a single monetary currency and one world government.