April 27th 2019

Today I was able to accomplish a lot by reading. I was able to write a commentary on great works of art. I feel so contented and happy. I thank Lord Jehovah Jesus for making my life happy.

I have started reading the Book of Acts and it is a commentary on the works done by the Disciples after the resurrection of Christ. I have also read into the conversion of Paul at Damascus. Thus we have the word Damascene which means a life changing situation. Remarkable is the way in which God could change the life of a person who was severely persecuting Christians. Paul became one of the greatest living apostles in the world. Paul as an idiom means Proselytizing people to Christianity.

Not all is well with Christianity in India. The present government is a pro-fascist-Hindu government. Things don’t augur well with missionaries working in the rural parts of India. They are stripped and paraded naked on the streets of India. Vermilion is scattered on their heads. Bibles are being burnt.
There is a horrific incident of a Missionary Graham Staines and his children (two boys) being torched alive in a jeep where they were traveling. Staines’ wife has forgiven them all out of Christian compassion.

I hope God Jehovah will give me the wisdom and understanding to be spokesperson of Christian Apologetics.

What is the Christian worldview related to the end of knowing? The end of knowing lies in belief. We can reason about Christ. But we can know the Holy Spirit and God the father with belief. Such kind of belief is called Para-epistemology from (Parapsychology and epistemology). What is belief? We have to believe because of Christ God who has revealed the word to us in flesh and blood. We have to believe that his death for the remission of sins was ordained from Heaven. We have to have a repentant heart and also be compassionate in nature. We should have a loving devotion to God. Being confessional in prayer can change even the most stained in sins. Our life is a rhythm and music composed by and composed for God and composed with God.

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Pentagram (Tale Stranger than Fiction)

Pentagram

This is a true story stranger than fiction. I know of a family who had the pentagram sculpted in iron in the front wall on top of their house. The literary meaning of the Pentagram attributes it to the Pagan worship of Venus. Later on it came to symbolize the Devil.

The Pentagram is the official symbol of the Church of Satan. Inside the Pentagram is a goat’s head. In Satanic Worship it is called the Sigil of
Baphomet.

In this Family the younger son died gruesomely in a horrifying accident. Now the eldest one is suffering from colon cancer and doctors have written him off. The family is having misfortune after misfortune.
It is very clear Biblically that we are not to honor and worship anything that resembles anything on land, sea and earth. For that family the Pentagram was the outcome of a tragic fate.

Interpretations of famous Paintings

I have developed ideas on interpreting art and they are surface level meanings, aesthetic appreciation and literary, cultural and Philosophical Interpretation.
I take paintings of Belgian Surrealist Paul Delvaux, Picasso and the paintings of Gauguin and Van Gogh.

YW4-2780946 - © - Bjanka Kadic

Paul Delvaux Call of the Night

On the surface level, there is barren land, nude female bodies having hair of vegetation, hills and trees without branches.
To appreciate it from an aesthetic angle as a pure work of art, it is an elegant craft of displaying the contours of the naked feminine. The tone of color used is a rich nuance, producing an aesthetic effect. Everything is serenely placed as rhythm of light and color.
Let’s look at the painting from a literary, cultural and philosophical point of view. The painting depicts dream and reality juxtaposed together. Is barrenness of the terrain showing contrast with the sexual awakenings of the woman (the woman are veiled with hair)? Does the woman covered with veil, initiating others into the realm of sexuality. Is the light held the buxom woman an invitation to do the poetry of the bed?

Dead Watching

Gauguin’s Spirit of the Dead Watching
On the surface level, there is a nude young girl and man hooded in black.
An aesthetic appreciation we understand how vividly is the brilliant use of color, the dark and light shades forming an ambient tapestry of a picture of art.
From a cultural point of view, we find Gauguin celebrating the culture of Tahiti. As a philosophical art, Gauguin ponders on the questions of immortality, life after death and the soul. From a psychoanalytic point of view we find that the man is obsessed with a younger woman.

VanGogh

Van Gogh’s Cultivator
On the surface level it is a painting in agrarian settings were a farmer is sowing the field.
As an aesthetic appreciation we understand the brilliant exposition of color, light and shade forming metaphors of a painting of art.
From a cultural point of view we can understand that Van Gogh was influenced by the Parable of the Seed in the Bible. Philosophically speaking there’s harmony of man with nature both being metaphoric as friends.

PicassoGuernica

Picasso’s Guernica
From a surface level of meaning we can see a distortion of animal and human figures embedded in the canvas.
As aesthetic appreciation, we can follow the ingenuity of Picasso to create a new school of painting called Cubism. Art is shown to create an aversion in the mind. Looking at it we are overcome with a feeling of catharsis.
From a Cultural Point of View we can understand Guernica to show the bombing of a town called Basque and the horrors.

Kierkegaard’s Works of Love

8-soren-kierkegaard-1813-1855-granger

Kierkegaard asks the foremost question: is believing in love possible? Is it physically tangible? Is it an emotional product of the mind?

Kierkegaard talks of two forms, one being spiritual and eternal and the other being spatial and temporal. Divine affection of God is spiritual and erotic passion is earthly, historical and temporal.

Affection of Christianity is non temporal and non-historical. He is using Plato’s concept of forms. Divine affection is an ideal kind of love. I would love to merge Platonism with the thoughts Kierkegaard. Divine passion resides in the Father and the Holy Spirit and can be seen, heard, loved and felt with Jesus the son.
Again Kierkegaard goes on to expostulate that human affection is embraced by the divinity of Christ. He uses a metaphor to illustrate the point: ‘the quiet lake is deep down fed by hidden springs’.
It is a divine emotion that can be seen, felt, touched and heard by the heart. Love is based on the maxim of experiential sharing.
When we try to experience God’s feeling for us we must be in a state of fear and trembling, in other words, being overwhelmed.
Kierkegaard makes a bifurcation of love. There are three forms: and they being: erotic, that of camaraderie and biblical that being love they neighbor. Christ has also said to care for our neighbor.
Neighbor exhorted in the Bible refers to the other. The other is historical entity. Loving the other as a divine injunction is not an easy task. Kierkegaard illustrates the parable of the Good Samaritan.
In his treatise: Works of Love, Kierkegaard exhorts us to love God and love our neighbor. Loving God is the highest form of love.
The author exhorts the poet to glorify God and also pay compliments of celebration friendship and Eros. We can show our love to God by glorifying, adoring and praising him.
Kierkegaard also talks from the Gospel of Luke: When you are calling for guests for a wedding banquet, call not the rich and the noble, but call the poor, the blind, the maimed and the lame. In doing so we are doing God’s Will in Heaven.
Again he goes on to say: ‘Love is the fulfillment of law’. The law here refers to the 10 commandments. With Christ, even if we sin, we have the option to repent and get forgiveness from God.
The Love shown by Christ, by dying on the cross to save us from our Sins—becomes a Binary Fusion of glorifying both the marginalized and the privileged, whereby all are called as invitees to enter the heavenly realm and live eternally with Christ.
In another context, the apostle Paul says: ‘love is the sum of all commandments’. We adhering to love have to obey God’s commandments. We have the option of our sins being forgiven by praying to God in true repentance.
Kierkegaard in his narrative expostulates: love is a matter of conscience. What is conscience? It is the hidden throne of God dwelling in the mind of man. It is be conscience that we obey God and we honor our neighbors. We have to love God with a pure heart.

Love exhorts us to shed of our envy, doubt and deception. Love hopes all things, by love we conquer our sins. By loving God and making a prayer of repentance we can develop a harmonious relationship with God