Post-Structural Assemblage of the Sign

The assumption of this writing starts from the view that all signs are Signifiers. A signifier is a tangible reality with a sense of meaning. I have divided the post-structural assemblage of the sign into various categories.
(a) Semantoria
Semantoria refers to the phonic and graphic content of the letter. Here the letter of the language metamorphizes into a primary content of meaning which can be a spoken one or a written one. The presence or absence of meaning as implied by deconstruction can be considered as implying sensibilities. The essence of connotation can only be an implication of construction.
b) Verboria
In semantics verbs are performative, that is they perform an action. A verb such as swim is a signifier and it performs the action of swimming. For words to be the symptom of Verboria, they can form an idea that is sensible and not an abstract one like love, passion or kindness. For example: in a sentence: she dances, the meaning becomes complete and that state of completion is called verboria. Writing of Verboria taken in the grammatological sense of Derrida’s Deconstruction fails to become a deconstructive entity.
c) Logoria
Logoria is a state of forming a sign from a signifier and a signified. It was Saussure who introduced it into language. A signifier is a tangible entity and belongs to the sensate realm. For e.g. let’s take odor. Odor belongs to the sensate realm and it can be felt. Here Odor is a Signifier. If I say: the odor is nauseating, nauseating becomes a signified or a connoted idea. Nauseating becomes the Signified. Post-structuralists use deconstruction to deconstruct signs. When there is a presence in a sign, there is also an absence. Post-Structuralists argue that a sign privileges presence and marginalizes an absence. For example if I say that colored people cannot be intellectuals, I am privileging the presence of White and marginalizing the presence of the colored. For Derrida the stability of signs in a language is an articulated hegemony. Language by its very structure when prone to articulation becomes victim of structural inconsistencies. It is the duty of deconstruction to articulate critical readings to autonomic democracy.
d) Metoria
A Metoria is an effect of reading tropes or figures of speech. Let’s take a metaphor as an example. For example Palestine is a Volcano. The meaning implied here is Palestine’s political climate is very volatile. Palestine is the tenor the denoted part of the sentence and Volcano is the vehicle which carries the tenor. A metaphor can have a realism of meaning which is mere semantic content. At a secondary level, the meaning of a metaphor implies an aesthetic effect. The reader gets to appreciate the content of meaning created by the metaphor. For a reading of metaphor there is also a tertiary level of meaning and meaning becomes an ideology, a meta-narrative or a grand-narrative. For example: Palestine is a volcano suggests that it is nation longing for being recognized to an absolute status as a nation-entity. The opponents of this view might claim that Palestine is inducing terrorist activities and rampant unlawful behavior. The tertiary level of reading a metaphor can be deconstructive that is undoing the privileged status of meaning.

e) Symboloria
Mathematical and Scientific symbols fall into this category. For example the word DNA Deoxyribonucleic acid falls into the symbolic category of meaning. The structural presence of meaning is always one of being abstract and being in transformation.



Trope and Conosceance

Tropes are figures of speech. The most common are the metaphors and similes. A metaphor is comparison between two objects one being the Tenor of comparison and the other being the Vehicle. For example: My body is a wounded and politically bonded Palestine. The body is the tenor and the description of the body: Palestine is the vehicle. A simile uses like or as, for example strong as a lion. What would be the effect of a reader who reads into the metaphor? I would like to use my own term: “CONOSCEANCE” CONOSCEANCE has been derived from Connoisseur and Séance. It has three levels of meaning. These levels of meaning occur, when the trope is being unraveled. One is sensate meaning, the second is intelligent meaning and the third is the aesthetic effect, the feeling of beauty or repulsion. The sensate meaning is related to the senses. The intelligent realm of meaning is related to the forming of an idea and the aesthetic realm is that of pleasure or revulsion.

Beatnik in the East

I have been reading into the Beat Generation writers especially Ginsberg and Kerouac. I am fascinated by their leanings towards the Counter Culture movement, their passion to experiment with drugs and achieve liberation through altered states of consciousness, their echo for free libidinal revolution and their offers for nonviolence and peace. However what I can’t digest is their veering towards Eastern Religions and their morbid attraction for their rites and cults. The steering of their ships to Eastern mysticism is considered by me as their myopic fascination with the ecstasy of the East as Western foreign outsiders. Though I am living in the East, my mind has been brought up in the liberal Hellenic culture of the West. Language, Philosophy, Art and Culture of the West has deeply fascinated me and inspires my mind to innovate and create fictions, poetry and philosophy. I, being an Easterner live in a culture that’s highly conservative, orthodox and ritualistic. None of the devotees of Eastern Religions would feel to tempted to adopt, follow the patterns of life and living adopted by the Beatniks. My South Asian Experience with Eastern mysticism had been an infliction of wound on my being. Hinduism or Buddhism and its devotees in East do not follow it as the BEATNIKS did. Beatnik adoption of Hindu or Buddhist mysticism would be blasphemy for religious devotees of the East. Yes, I will try to live the ideal of Nietzsche’s Dionysian element of rhythm and ecstasy. The Philosophers of the West have inspired me to be a creative being and embrace a living of creative hedonism.


Convenientializm a post post modern Philosophy

Convenientializm is a post post modern, post post structural Philsophy. Convenientializm in a nut shell means: anything is everything and everything as a semantic democracy and can mean all things or a nothing. I have developed some isms for convenientializm which I have already used in my earlier quodlibetical discussions.
From a Binary Divide to an eclecticism of Binary Fusion
The concept of Binary divide was propounded by Jacque Derrida, the guru of Deconstruction. It means in the History of Western Metaphysical tradition terms are explicated by privileging certain concepts and in the process marginalize others. This in my conception is linguicide (coming from lingual and killing). For example God was privileged as light, virtue, sinless while the Devil was marginalized as darkness, evil, covetousness, gluttony, fornication and all vices. Another example of Binary divide from Politics would be the privileging of the Bourgeoisie Capitalist and the marginalizing of the working class the Proletariat. What Derrida says is that the stability of language is defined by privileging of certain terms and by the marginalization of other terms. Derrida also claims that language is prone to structural inconsistencies.
Here, from the concept of Binary divide, I have developed a new conception called as Binary Fusion. In the conception of Binary fusion, the terms used attain neither a privilege nor a marginalization but a fusion which can be called as lexical syncretism of a democracy.
For example: let’s take the example of the word Human. Human privileges the man and demeans the woman. I have made an effort to binary-fuse the word. I have binary-fused the word into hu/WO/man. In hu/WO/man both terms attain a semantic cognition of being in democratic recognition. Another binary-fused word would be WO/man. Let’s apply binary fusion to the word colored. Colored has derogatory connotations in lexicography and as a derogatory term privileges the whites and marginalizes the Blacks and the Asians. If we Binary-fuse the word colored it would have racial connotation of being all encompassing. Colored as a racial democracy of an all encompassing term would mean Americanness, Asianess, Africaness, Austra-NewZealandness. Thus the word colored would become an appropriation of semantics in the Philosophy of democracy.


Phenomenological Ontology
The Philosopher Martin Heidegger has left the term (BEING) in a solipsistic conundrum, leaving being or Dasien as being historically conditioned and prone to temporality. Heidegger has not been able to provide a successful semantic appropriation of meaning to Dasien or Being. He said being is the throwness of being to history and time. The meaning of Being was later on taken up by the Existential Philosopher Sartre who defined being as a being-in-it-self (primary consciousness of being), being for itself (being directing its consciousness towards things, attitudes, situations or experiences). I would like to develop a new concept of being and I call the process of being not being but (UNBEING). We become an (UNBEING) when we go through a process of experience or knowing. Being makes us (UNBEING) as a processual ontology. (UNBEING) enters the structure of consciousness (phenomenology) as a process. We are always in the process of making being an (UNBEING). This is called the processual ontology of being. In the post post modern, structuralist era how can we make (UNBEING) creative, leading to a sybarite triumph of individuality? Here, I would also like to use post-structural psychoanalytic terms: the terms used by Freud, the ID, EGO and the Super Ego. The post-structural psychoanalyst Lacan propounds that there is no fixed stability of the self. The self has to do a tight-rope-walking between the needs of the ID, the conditioning of the EGO and the Holy Father Laws which impinge and punish the ID and the EGO for legal trespasses. A creative way for becoming the process of (UNBEING) would be, when we undergo the experience of (unbeing) we should gratify the ID, deify the EGO and Subvert the SUPER EGO for being a sybarite, for our individuality to triumph. I would also like to explain one more concept of being. I am stripping transcendence of its metaphysical and theological moorings. When we go through the process of (UNBEING), we are knowing, feeling, thinking, willing or experiencing. This processual aspect of UNBEING is called transcendence. Transcendence of UNBEING can be cathartic, perceptory and cognitory.


Rapturation of Being
Rapturation of being has a strong music -muscle of being erotically connoted. Rapturation of being is an intra-poetic-mytho-subjective experience when our mind becomes tremulous with experiential catharsis. Rapturation of being can also be Platono-Rapturation. An example of Platono-Rapturation would be the hyperbolic excitement I would get when I unravel a writer’s trope. It would also be a pleasure felt when I watch Picasso’s Guernica.


Demogeocracy would be the transformation of the United Nations into a conceptuality of oneness. Democracy would become open to the processes of dialogism (constructive dialogues) and reduction of authoritarian discourses. In a Demogeocracy the mad greed to own, possess, and dominate would be reduced. For example, China’s Ego Maniacal pride to own Tibet would become a democratic sublimation and China would autonomously give nation-hood-status to Tibet as being possessors of an ancient religion and culture. In a Demogeocracy the fanatic bend of Islam should be subverted through liberal reinterpretation of the Quran and Westernized proselytization as Liberal Islam. A successful Demogeocracy would enable the nations to reduce money spent on defense, arms and security. A demogeocracy should banish passports and visas and allow its global citizens to travel freely with an identity card issued by the United Nations.

Philosophy of Utiloracy and Bourgeolariat
In the philosophy of convenientializm Utiloracy and Bourgeolariat are economic terms. Money has to attain a function of Utiloracy that is it should be freed from competent-capability-ownership to a democratic distribution. The Bourgeolariat is a combination of Bourgeoisie and the Proletariat. There should be only one class of people the Bourgeolariat who have democratic access to purchasing power. If this is accomplished then ataraxia or eudemonism would not be a fantasy but an actuality. The Kingdom of God as proclaimed by Liberation theology could be accomplished on earth as a Demotopia.